Results for 'Patricia Louise Soriano'

186 found
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  1. Resolving Conflicts of Rights: Russ Shafer-Landau and Judith Jarvis Thomson Revisited.Patricia Louise Soriano - 2018 - In DLSU Philosophy Senior Research Colloquium Proceedings. Manila, Metro Manila, Philippines: pp. 230-248.
    This manuscript examines two accounts that discuss rights disputes. On the one hand, Russ Shafer-Landau argues for specificationism (or what is referred to here as SA), which deems rights as having innate limitations. One the other, Judith Jarvis Thomson defends infringement theory (or what is referred to here as IVA), which views rights to be competing factors. Shafer-Landau in “Specifying Absolute Rights” endeavored to discredit Thomson’s IVA and promote his favored theory. This material responds to and criticizes the claims Shafer-Landau (...)
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  2. Introduction.George E. Panichas - 1991 - Journal of Business Ethics 10 (8):559 - 560.
    This Introduction to the Journal of Business Ethics 10: 559-560, 1991 provides a brief description of the proceedings of the Louise MacCraken Olmsted Symposium in Ethics that occurred on March 22 and 23, 1990 at Lafayette College, Easton, PA. This symposium gathered five scholars (Bruce Jennings, Kenneth Kipnis, Judith Swazey, Pat Woolf, and Patricia Werhane) each of whom presented a paper (with commentaries) concerning the moral evaluation of the conduct of persons acting in their capacities as working professionals. (...)
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  3. Different Voices or Perfect Storm: Why Are There So Few Women in Philosophy?Louise Antony - 2012 - Journal of Social Philosophy 43 (3):227-255.
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  4. The covid-19 pandemic and the Bounds of grief.Louise Richardson, Matthew Ratcliffe, Becky Millar & Eleanor Byrne - 2021 - Think 20 (57):89-101.
    ABSTRACTThis article addresses the question of whether certain experiences that originate in causes other than bereavement are properly termed ‘grief’. To do so, we focus on widespread experiences of grief that have been reported during the Covid-19 pandemic. We consider two potential objections to a more permissive use of the term: grief is, by definition, a response to a death; grief is subject to certain norms that apply only to the case of bereavement. Having shown that these objections are unconvincing, (...)
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  5. Absence experience in grief.Louise Richardson - 2022 - European Journal of Philosophy 31 (1):163-178.
    In this paper, I consider the implications of grief for philosophical theorising about absence experience. I argue that whilst some absence experiences that occur in grief might be explained by extant philosophical accounts of absence experience, others need different treatment. I propose that grieving subjects' descriptions of feeling as if the world seems empty or a part of them seems missing can be understood as referring to a distinctive type of absence experience. In these profound absence experiences, I will argue, (...)
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  6. Aesthetic Adjectives.Louise McNally & Isidora Stojanovic - 2017 - In James O. Young (ed.), The Semantics of Aesthetic Judgements. Oxford, GB: Oxford University Press UK.
    Among semanticists and philosophers of language, there has been a recent outburst of interest in predicates such as delicious, called predicates of personal taste (PPTs, e.g. Lasersohn 2005). Somewhat surprisingly, the question of whether or how we can distinguish aesthetic predicates from PPTs has hardly been addressed at all in this recent work. It is precisely this question that we address. We investigate linguistic criteria that we argue can be used to delineate the class of specifically aesthetic adjectives. We show (...)
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  7. The openness of illusions.Louise Antony - 2011 - Philosophical Issues 21 (1):25-44.
    Illusions are thought to make trouble for the intuition that perceptual experience is "open" to the world. Some have suggested, in response to the this trouble, that illusions differ from veridical experience in the degree to which their character is determined by their engagement with the world. An understanding of the psychology of perception reveals that this is not the case: veridical and falsidical perceptions engage the world in the same way and to the same extent. While some contemporary vision (...)
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  8. A critique of pure vision.Patricia S. Churchland, V. S. Ramachandran & Terrence J. Sejnowski - 1994 - In Christof Koch & Joel L. Davis (eds.), Large-Scale Neuronal Theories of the Brain. MIT Press. pp. 23.
    Anydomainofscientificresearchhasitssustainingorthodoxy. Thatis, research on a problem, whether in astronomy, physics, or biology, is con- ducted against a backdrop of broadly shared assumptions. It is these as- sumptionsthatguideinquiryandprovidethecanonofwhatisreasonable-- of what "makes sense." And it is these shared assumptions that constitute a framework for the interpretation of research results. Research on the problem of how we see is likewise sustained by broadly shared assump- tions, where the current orthodoxy embraces the very general idea that the business of the visual system is to (...)
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  9. Unconscious Bias or Deliberate Gatekeeping?Louise Chapman, Filippo Contesi & Constantine Sandis - 2021 - The Philosophers' Magazine (95):9-11.
    Philosophy has a language problem. A recent study by Schwitzgebel, Huang, Higgins and Gonzalez-Cabrera (2018) found that, in a sample of papers published in elite journals, 97% of citations were to work originally written in English. 73% of this same sample didn’t cite any paper that had been originally written in a language other than English. Finally, a staggering 96% of elite journal editorial boards are primarily affiliated with an Anglophone university. This is consistent with earlier data suggesting that journal (...)
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  10. The reality of spirits? A historiography of the Akan concept of 'Mind'.Louise Muller - 2008 - Quest - and African Journal of Philosophy 22 (1-2):163-184.
    The reality of spirits? A historiography of the Akan concept of 'mind' (La réalité des esprits: Vers une historiographie de la conception akan de l'esprit). In this article the following thesis is considered: the classifications used to define African Indigenous Religions are 'inventions' of Western scholars of religion who employ categories that are entirely "non-indigenous". The author investigates the presumptions of this statement and discusses the work of scholars of religion studying the Akan and in particular the Akan concept of (...)
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  11. Feeling good, sensory engagements, and time out: Embodied pleasures of running.Patricia Jackman, Jacquelyn Allen-Collinson, Noora Ronkainen & Noel Brick - 2022 - Qualitative Research in Sport, Exercise and Health 14 (Online early).
    Despite considerable growth in understanding of various aspects of sporting and exercise embodiment over the last decade, in-depth investigations of embodied affectual experiences in running remain limited. Furthermore, within the corpus of literature investigating pleasure and the hedonic dimension in running, much of this research has focused on experiences of pleasure in relation to performance and achievement, or on specific affective states, such as enjoyment, derived after completing a run. We directly address this gap in the qualitative literature on sporting (...)
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  12. Models in Geometry and Logic: 1870-1920.Patricia Blanchette - 2017 - In Niniiluoto Seppälä Sober (ed.), Logic, Methodology and Philosophy of Science - Proceedings of the 15th International Congress. College Publications. pp. 41-61.
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  13. Globalization, Capitalism, and Collapse in Prehistory and the Present.Louise Hitchcock - 2021 - In C. Ronald Kimberling & Stan Oliver (eds.), Libertarianism: John Hospers, the Libertarian Party’s 50th Anniversary, and Beyond. Jameson Books. pp. 292-297.
    As a libertarian studying, embracing, and teaching a philosophy of individual freedom, John Hospers, like many of us, was heavily influenced by the philosophical writings of Ayn Rand. Rand’s major novels The Fountainhead and Atlas Shrugged continue to delight and empower readers through embracing the heroic creator or inventor, technological and scientific progress, and the competent individual. These are some of the archetypes of the Randian hero. At the other end of the scale were the incompetent looters and moochers who (...)
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  14. Not Rational, But Not Brutely Causal Either: A response to Fodor on concept acquisition.Louise Antony - 1/22/20 - Theoria : An International Journal for Theory, History and Fundations of Science 35 (1):45-57.
    Jerry Fodor has argued that concept acquisition cannot be a psychological or “rational-causal” process, but can only be a “brute-causal” process of acquisition. This position generates the “doorknob  DOORKNOB” problem: why are concepts typically acquired on the basis of experience with items in their extensions? I argue that Fodor’s taxonomy of causal processes needs supplementation, and characterize a third type: what I call “intelligible-causal processes.” Armed with this new category I present what I regard as a better response than (...)
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  15. Hobbes's Challenge to Descartes, Bramhall and Boyle: A Corporeal God.Patricia Springborg - 2012 - British Journal for the History of Philosophy 20 (5):903-934.
    This paper brings new work to bear on the perennial question about Hobbes's atheism to show that as a debate about scepticism it is falsely framed. Hobbes, like fellow members of the Mersenne circle, Descartes and Gassendi, was no sceptic, but rather concerned to rescue physics and metaphysics from radical scepticism by exploring corporealism. In his early letter of November 1640, Hobbes had issued a provocative challenge to Descartes to abandon metaphysical dualism and subscribe to a ?corporeal God?; a provocation (...)
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  16. Atheism, Naturalism, and Morality.Louise Antony - 2019 - In Michael Peterson & Ray VanArragon (eds.), Contemporary Debates in Philosophy of Religion, 2nd edition. Wiley-Blackwell. pp. 66-78.
    It is a commonly held view that the existence of moral value somehow depends upon the existence of God. Some proponents of this view take the very strong position that atheism entails that there is no moral value; but most take the weaker position that atheism cannot explain what moral value is, or how it could have come into being. Call the first position Incompatibility, and the second position Inadequacy. In this paper, I will focus on the arguments for Inadequacy. (...)
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  17. Buddhist Enlightenment and the Destruction of Attractor Networks: A Neuroscientific Speculation on the Buddhist Path from Everyday Consciousness to Buddha-Awakening.Patricia Sharp - 2011 - Journal of Consciousness Studies 18 (3-4):3-4.
    Buddhist philosophy asserts that human suffering is caused by ignorance regarding the true nature of reality. According to this, perceptions and thoughts are largely fabrications of our own minds, based on conditioned tendencies which often involve problematic fears, aversions, compulsions, etc. In Buddhist psychology, these tendencies reside in a portion of mind known as Store consciousness. Here, I suggest a correspondence between this Buddhist Store consciousness and the neuroscientific idea of stored synaptic weights. These weights are strong synaptic connections built (...)
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  18. (1 other version)Hegel’s Antigone.Patricia Jagentowicz Mills - 1986 - The Owl of Minerva 17 (2):131-152.
    Hegel's interpretation of Sophocles' play Antigone is central to an understanding of woman's role in the Hegelian system. Hegel is fascinated by this play and uses it in both the Phenomenology and the Philosophy of Right to demonstrate that familial ethical life is woman's unique responsibility. Antigone is revealed as the paradigmatic figure of womanhood and family life in both the ancient and modern worlds, although there are fundamental differences between these two worlds for Hegel. Through an immanent critique of (...)
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  19. Mind-brain reduction: New light from philosophy of science.Patricia S. Churchland - 1982 - Neuroscience 7:1041-7.
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  20. “Music to the Ears of Weaklings”: Moral Hydraulics and the Unseating of Desire.Louise Rebecca Chapman & Constantine Sandis - 2018 - Manuscrito 41 (4):71-112.
    Psychological eudaimonism is the view that we are constituted by a desire to avoid the harmful. This entails that coming to see a prospective or actual object of pursuit as harmful to us will unseat our positive evaluative belief about that object. There is more than one way that such an 'unseating' of desire may be caused on an intellectualist picture. This paper arbitrates between two readings of Socrates' 'attack on laziness' in the Meno, with the aim of constructing a (...)
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  21. The Epistemological Power of Taste.Louise Richardson - 2021 - Journal of the American Philosophical Association 7 (3):398-416.
    It is generally accepted that sight—the capacity to see or to have visual experiences—has the power to give us knowledge about things in the environment and some of their properties in a distinctive way. Seeing the goose on the lake puts me in a position to know that it is there and that it has certain properties. And it does this by, when all goes well, presenting us with these features of the goose. One might even think that it is (...)
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  22. Hobbes’s Fool the Insipiens, and the Tyrant-King.Patricia Springborg - 2011 - Political Theory 39 (1):85-111.
    Hobbes in Leviathan, chapter xv, 4, makes the startling claim: “The fool hath said in his heart, ‘there is no such thing as justice,’” paraphrasing Psalm 52:1: “The fool hath said in his heart there is no God.” These are charges of which Hobbes himself could stand accused. His parable of the fool is about the exchange of obedience for protection, the backslider, regime change, and the tyrant; but given that Hobbes was himself likely an oath-breaker, it is also self-reflexive (...)
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  23. From Sacred Phallus to Brand to Image.Louise Goueffic - manuscript
    Looks at the development of the sacred after the Sumerians' named the phallus Supreme Creator in 9000 B.C.E. Lists names invented creating belief in Sacred Phallus and names the part male genitals played in supporting the phallus as sacred.
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  24. Reply to Cook, Rossberg and Wehmeier.Patricia Blanchette - 2015 - Journal for the History of Analytical Philosophy 3 (7).
    All contributions included in the present issue were originally presented at an ‘Author Meets Critics’ session organised by Richard Zach at the Pacific Meeting of the American Philosophical Association in San Diego in the Spring of 2014.
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  25. Femic Clarificarions.Louise Goueffic - manuscript
    Clarifies some of the biases embedded in patriarchal language discussed in the previous 9 papers.
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  26. Access to Personal Information for Public Health Research: Transparency Should Always Be Mandatory.Louise Ringuette, Jean-Christophe Bélisle-Pipon, Victoria Doudenkova & Bryn Williams-Jones - 2018 - Canadian Journal of Bioethics/Revue canadienne de bioéthique 1 (2):94-98.
    In Québec, the Act Respecting Access to Documents Held by Public Bodies and the Protection of Personal Information provides an exception to transparency to most public institutions where public health research is conducted by allowing them to not disclose their uses of personal data. This exceptionalism is ethically problematic due to important concerns and we argue that all those who conduct research should be transparent and accountable for the work they do in the public interest.
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  27. Patriarchy's Language; Naming our Species.Louise Goueffic - manuscript
    Paper 1 The argument is made that the names made to be used by our species as its identity fall short of being a theory. Up to the present it was assumed that the names were based on a theory. No one questioned this situation before.
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  28. Aesthetic Adjectives Lack Uniform Behavior.Shen-yi Liao, Louise McNally & Aaron Meskin - 2016 - Inquiry: An Interdisciplinary Journal of Philosophy 59 (6):618-631.
    The goal of this short paper is to show that esthetic adjectives—exemplified by “beautiful” and “elegant”—do not pattern stably on a range of linguistic diagnostics that have been used to taxonomize the gradability properties of adjectives. We argue that a plausible explanation for this puzzling data involves distinguishing two properties of gradable adjectives that have been frequently conflated: whether an adjective’s applicability is sensitive to a comparison class, and whether an adjective’s applicability is context-dependent.
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  29. Liberty Exposed: Quentin Skinner's Hobbes and Republican Liberty.Patricia Springborg - 2010 - British Journal for the History of Philosophy 18 (1):139-162.
    Quentin Skinner’s dedication to investigating Hobbes’s concept of liberty in a number of essays and books has born some unusual fruit. Not only do we see the enormous problems that Hobbes set himself by proceeding as he did, but Skinner’s careful analysis allows us to chart Hobbes’ ingenuity as he tried to steer a path between the Charybdis of determinism and the Scylla of voluntarism – not very successfully, as we shall see. The upshot is a theory of individual freedom (...)
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  30. Thomas Hobbes and Cardinal Bellarmine: Leviathan and 'he ghost of the Roman empire'.Patricia Springborg - 1995 - History of Political Thought 16 (4):503-531.
    As a representative of the papacy Bellarmine was an extremely moderate one. In fact Sixtus V in 1590 had the first volume of his Disputations placed on the Index because it contained so cautious a theory of papal power, denying the Pope temporal hegemony. Bellarmine did not represent all that Hobbes required of him either. On the contrary, he proved the argument of those who championed the temporal powers of the Pope faulty. As a Jesuit he tended to maintain the (...)
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  31. Hobbes's Biblical Beasts.Patricia Springborg - 1995 - Political Theory 23 (2):353-375.
    Reformation commentators were well aware of the allegorical referents for Leviathan and Behemoth in the book of Job, representing the powerful states of Ancient Egypt and Assyria, but played them down. Hobbes did not.
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  32. Hobbes’s materialism and Epicurean mechanism.Patricia Springborg - 2016 - British Journal for the History of Philosophy 24 (5):814-835.
    ABSTRACT: Hobbes belonged to philosophical and scientific circles grappling with the big question at the dawn of modern physics: materialism and its consequences for morality. ‘Matter in motion’ may be a core principle of this materialism but it is certainly inadequate to capture the whole project. In wave after wave of this debate the Epicurean view of a fully determined universe governed by natural laws, that nevertheless allows to humans a sphere of libertas, but does not require a creator god (...)
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  33. The ethics of anthropology: debates and dilemmas.Patricia Caplan (ed.) - 2003 - New York: Routledge.
    Since the inception of their discipline, anthropologists have studied virtually every conceivable aspect of other peoples' morality - religion, social control, sin, virtue, evil, duty, purity and pollution. But what of the examination of anthropology itself, and of its agendas, epistemes, theories and praxes? Conceived as a response to Patrick Tierney's hugely inflammatory book Darkness in El Dorado , whose allegations of immoral and negligent anthropological research in South America caused a storm of protest and debate, the book combines theoretical (...)
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  34. What do we talk about when we talk about queer death? Theories and definitions.Patricia MacCormack, Marietta Radomska, Nina Lykke, Ida Hillerup-Hansen, Phillip R. Olson & Nicholas Manganas - 2021 - Whatever: A Transdisciplinary Journal of Queer Theories and Studies 4:573-598.
    This is part 1 of 6 of the dossier What Do We Talk about when We Talk about Queer Death?, edited by M. Petricola. The contributions collected in this article sit at the crossroads between thanatology and queer theory and tackle questions such as: how can we define queer death studies as a research field? How can queer death studies problematize and rethink the life-death binary? Which notions and hermeneutic tools could be borrowed from other disciplines in order to better (...)
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  35. Leviathan and the problem of ecclesiastical authority.Patricia Springborg - 1975 - Political Theory 3 (3):289-303.
    This essay, published in Political Theory in 1975, was one of the first to address the subject of the last two long books of Hobbes's Leviathan on religion. It addresses the purpose of these books and the relation between Hobbes's philosophy, ecclesiology and theology and the problems they raise.
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  36. Radicalization and Fem's rights.Louise Goueffic - manuscript
    Paper 18 Defines patriarchal radicalization, imprinted on the mind to change it from being a thinking organ to being a belief-organ. I claim that rights to correct information and factual names about the speech-making species can only be sapient rights.
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  37. Response strategies of Filipino nursing organizations in the US and UK under the VUCA conditions of the COVID-19 pandemic.Patricia Eunice Miraflores - forthcoming - Migration and Diasporas: An Interdisciplinary Journal:82-120.
    The COVID-19 pandemic put immense pressure on healthcare systems globally, including those of highly developed countries like the United States and United Kingdom. During the pandemic, professional nursing organizations were the first to call attention to the disproportionate pandemic-related deaths among Filipino nurses. These organizations played a central role in addressing the various crises Filipino nurses faced due to their vulnerabilities as frontliners, ethnic minorities, and migrants in their host countries. Using the Volatile, Uncertain, Complexity, and Ambiguous (VUCA) framework, this (...)
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  38. Introduction in Wellbeing in African Philosophy: Insights for a Global Ethics of Development.Louise Muller & Angela Roothaan - 2023 - In Bolaji Bateye, Mahmoud Masaeli, Louise F. Müller & Angela C. M. Roothaan (eds.), Wellbeing in African Philosophy: Insights for a Global Ethics of Development. Lanham, USA: Rowman and Littlefield. pp. 1-11.
    Well-Being in African Philosophy: Insights for a Global Ethics of Development, edited by Bolaji Bateye, Mahmoud Masaeli, Louise Müller, and Angela Roothaan, explores the notion of well-being in African and intercultural philosophy and its insights into global ethics of development. Drawing from longstanding debates on communitarianism in the context of personhood in African philosophy, as well as those in intercultural philosophy, the diverse contributors present manifold ways to philosophize about well-being from African contexts. Hailing from sub-Saharan Africa, Europe, and (...)
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  39. Rofemtic Quotes, Quirks and Quarks.Louise Goueffic - manuscript
    Quotes re the situation of the 10,000 embedded male-biased names in language about our species making people believe the basis of mind is male.
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  40. The Branding of Patriarchy.Louise Goueffic - manuscript
    Paper 3 This paper discusses how patriarchy made the name 'man' their Brand. It would guarantee their entitlement to rule and control the masses by repeating man in so many names. Partial lists are shown.
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  41. Political Power in,with,and through Language.Louise Goueffic - manuscript
    This paper ties some less well-known names to the bigger categories of embedded male-bias in names (see other papers) that patriarchy made in its development of language, making the masses believe in phallic-based fantasy, the male as superior and mind of the species.
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  42. Bioportal: Ontologies and integrated data resources at the click of the mouse.L. Whetzel Patricia, H. Shah Nigam, F. Noy Natalya, Dai Benjamin, Dorf Michael, Griffith Nicholas, Jonquet Clement, Youn Cherie, Callendar Chris, Coulet Adrien, Barry Smith, Chris Chute & Mark Musen - 2011 - In Whetzel Patricia L., Shah Nigam H., Noy Natalya F., Benjamin Dai, Michael Dorf, Nicholas Griffith, Clement Jonquet, Cherie Youn, Chris Callendar, Adrien Coulet, Smith Barry, Chute Chris & Musen Mark (eds.), Proceedings of the 2nd International Conference on Biomedical Ontology, Buffalo, NY. pp. 292-293.
    BioPortal is a Web portal that provides access to a library of biomedical ontologies and terminologies developed in OWL, RDF(S), OBO format, Protégé frames, and Rich Release Format. BioPortal functionality, driven by a service-oriented architecture, includes the ability to browse, search and visualize ontologies (Figure 1). The Web interface also facilitates community-based participation in the evaluation and evolution of ontology content.
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  43. The Greco-Egyptian origins of western myths and philosophy.Louise Muller - 2018 - In Pius Mosima (ed.), Papers in Intercultural Philosophy and Transcontinental Comparative Studies. pp. 251-281.
    Every person is equipped with both the Dionysian or life force soul (in Greek Eros), and the Apollonian or death force soul (in GreekThanatos). Dionysus was a Greek fertility god from c. 580 BCE associated with wine, music, and choral dance (Csapso 2016). In Attic art, Dionysus was often depicted as a slumping god on a ship, which had a vineover laden with grapes as a mast, surrounded by a sea with a pod of dolphins; the dolphins being the rescuers (...)
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  44. PATRIARCHY Quantum Bias Skilled Deceit Split Values.Louise Goueffic - manuscript
    Describes my book from the first bias creating belief in male superiority, to developing language with a massive number of names embedding male bias to guarantee patriarchy's survival, creating belief supplanting knowledge. Suggests changing language with evidence-based, neutral, inclusive and specific names reducing, and perhaps, eliminating male dominance.
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  45. Patriarchy's Timeline and the Development of Language.Louise Goueffic - manuscript
    Patriarchy's timeline showing how the Lords of patriarchy developed language in its own self-interest. Exposes the need patriarchy had to make and use language as a political tool to achieve its political ends, control, power and domination.
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  46. Committing Cultural Femicide.Louise Goueffic - manuscript
    Paper 6 A personal voyage through the seminal tunnel of language made up of 20,000 names embedding male-bias.
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  47. Patriarchy's biggest talent, Creating Deliberate Ignorance.Louise Goueffic - manuscript
    During the 11,000 years patriarchy ruled it embedded male-bias in over 20,000 names thus making language suit their ideology of eternal males rule. Every male-biased name stops our species from seeing reality-as-it-is. Every bias hides a truth creating ignorance of what actually exists to be seen and known.
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  48. Approximating the limit: the interaction between quasi 'almost' and some temporal connectives in Italian.Amaral Patrícia & Del Prete Fabio - 2010 - Linguistics and Philosophy 33 (2):51 - 115.
    This paper focuses on the interpretation of the Italian approximative adverb quasi 'almost' by primarily looking at cases in which it modifies temporal connectives, a domain which, to our knowledge, has been largely unexplored thus far. Consideration of this domain supports the need for a scalar account of the semantics of quasi (close in spirit to Hitzeman's semantic analysis of almost, in: Canakis et al. (eds) Papers from the 28th regional meeting of the Chicago Linguistic Society, 1992). When paired with (...)
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  49. Analytic Philosophy has a Language Problem.Filippo Contesi, Louise R. Chapman & Constantine Sandis - 2022 - Institute of Art and Ideas News.
    Some time ago, the philosopher Luciano Floridi suggested that Western philosophy, and the mainstream contemporary approach to it traditionally called ‘analytic philosophy’, is in dire need of a reboot. The concern was that the discipline might be in a period of decadence. Analytic philosophy would be benefited by greater internationalization, wider and more transparent decision-making, and the reduction (as much as possible) of conflicts of interest as well as of its current habit of hiring and providing publication opportunities on the (...)
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  50. Religion as a Social Identity Buffer: Exploring the national, ethnic, and religious identities of Sub-Saharan African Christian immigrants in Europe.Patricia Eunice Miraflores - forthcoming - Euroculture Consortium.
    Social integration was theorized to be a ‘secularizing’ process for immigrants in Western Europe. Assuming that immigrants adapt to new social environments by complying with the mainstream culture of their receiving countries, immigrant religiosity is expected to decline as they assimilate in societies where secular norms prevail. Alternatively, religion could be a coping mechanism for immigrants who struggle to assimilate in their receiving countries. ‘Buffer’ theories of religion suggest that religious identity could be interchangeable with ethnicity and nationality to mitigate (...)
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